Recently, my Italian colleague and friend Fiore Seichiku De Mattia sent me a few links about his current project “Floating Souls” (Anime Fluttuanti), a Music Research Laboratory in Psychiatric Community, Fondazione Emilia Bosis (Bergamo). When music can be a wonderful tool for non-verbal communication and to find ways to connect to people whenever words are barriers, the shakuhachi proves to be a very special music instrument to go even deeper in this connection. Continue reading Floating souls
I sometimes get questions about the style I play and the school I belong to. As I don’t speak Japanese, I searched for a translation of the term “Hijiri” and here is what I found (Encyclopedia Britannica):
Hijiri, (聖, Japanese: “holy man”), in Japanese religion, a man of great personal magnetism and spiritual power, as distinct from a leader of an institutionalized religion. Historically, hijiri has been used to refer to sages of various traditions, such as the shaman, Shintō mountain ascetic, Taoist magician, or Buddhist reciter. Most characteristically hijiri describes the wandering priest who operates outside the orthodox Buddhist tradition to meet the religious needs of the common people.
She lies in her bed, in the living-room, close to the window with view on the garden. I’m playing for her, from a distance, very softly, I don’t even see her under the blankets. I don’t know if she can hear me. In a couple of weeks, she will be dead.
I met the family in a sunny afternoon of October, after I received a unusual and touching email. “My wife is dying, she asked for live shakuhachi music to be played at her funeral, is it something we can ask you?” Continue reading A nature funeral